Welcome to the Spring 2021 Composition 2 class with Robert Allen!
Throughout this course (ENC 1102 40T), we’ll work toward understanding and applying a select variety of literary theories—all built on one foundational concept of critical analysis: theories do not reside in the text; they reside outside the text as a set or various lenses through which a reader can construct a broader or deeper understand of a text’s meaning.
Each theory that we discuss and practice applying (through the use of various music videos as sample content-for-analysis) will prepare each students for the composition of a one-page (maximum) paper that offers a theory-based critical analysis of their own selected content. This study of theory, complimented by the gradual compilation of a brief reading journal, will lead each student to the development of a more multifaceted analysis for a final 4-page paper, in which they will support a central thesis with evidence derived by the theory-based analysis of their selected material culture.
We will have on-campus class meetings during every other scheduled class date throughout this semester (all the the Tuesdays, none of the Thursdays).
Just five of these class meetings, however, will prove indispensable for a writer’s full success in this course:
1 – Tuesday, January 19, when I will explain the format of the first three papers and discuss and practice applying the assigned theory for Paper One (worth 10 points)
2 – Tuesday, February 2, when I will collect Paper 1 and discuss and practice applying the assigned theory for Paper Two (worth 10 points)
3 – Tuesday, February 16, when I will collect Paper 2, return Paper 1, and discuss and practice applying the assigned theory for Paper Three (worth 10 points)
4 – Tuesday, March 2, when I will collect Paper 3, return Paper 2, and explain the format for the final paper (worth 40 points), including the discussion and practice application of an optional fourth theory.
5 – Tuesday, March 23 (the week after spring break) when I will return Paper 3 and check thesis statements for the final paper.
Writers should attend the other Tuesday class meetings whenever they A ) want to see further examples of an assigned theory’s literary application and/or B ) whenever they encounter any questions about the course material and/or C ) whenever they want me to review their currently progress and/or D ) whenever they need to identify instances for grade-improving revisions, and/or E ) whenever they seek more detailed insight regarding a previously earned grade in the course.
To help fuel our consideration of literary theory and critical analysis, Composition 2 students will sample a number of works by a trio of acclaimed writers. Throughout the semester, writers will gradually compile a digital reading journal of 15 separate 100-word entries (worth two points each, 30 points total), providing reactions to a different short story for each week of the regular term, omitting spring break and finals week. To earn credit, writers must email each week’s response to allenrob@easternflorida.edu before the end of each Friday. Students will have the option of responding to stories from Dubliners by James Joyce, Nine Stories by J.D. Salinger, and The Informers by Brett Easton Ellis, provided that students write about at least one story from each collection during the semester. Writers will also have the option of selecting from these short stories when considering possible content-for-analysis for their final papers. I’ve provided links to all three of these compilations in a sub-tab (labeled “Short Stories”) attached to this page.
Considering the above information, we can review the possibly points for the course as follows:
Paper 1 = 10 points
Paper 2 = 10 points
Paper 3 = 10 Points
Final Paper = 40 Points
Reading Journal = 30 Points
Total = 100 points
Writers will find a variety of office hours and contact information under the tab labeled “Office Hours” on the course website, thoughtsrevised.com. Please also note that I may withdraw any student who falls out of correspondence with me for more than 28 consecutive days.
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I will use the following rubric to grade all four papers, with point values simply doubled for the final:
Does the paper address the assigned objective (correctly explain the theory and demonstrate its use)?
No (0 points) – – In some ways (1 point) – – Yes (2 points)
Does the paper include fewer than five major mechanical errors? Major mechanical errors include sentence fragments, comma splices, subject/verb disagreements, and antecedent/pronoun disagreements.
No (0 points) – – Yes (1 points)
Is the paper free of unclear and/or ambiguous language? Ambiguous language includes misplace modifiers, unidentifiable pronouns, and inconsistent tense or perspective.
No (0 points) – – In all but one or two sections (1 points) – – Yes (2 point)
Does the paper employ a discernible and systematic structure?
No (0 points) – – Yes—but an ineffective one (1 point) – – Yes (2 points)
Does the paper follow the assigned formatting (MLA Style)?
No (0 points) – – In some ways (1 point) – – Yes (2 points)
Did the writer provide a hardcopy of the assignment by the designated due date?
No (0 points) – – Yes (1 point)
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The college also requires that the following information appear in every syllabus:
Religious Observations:
When the observance of a student’s religious holiday(s) interferes with attendance in class, class work assignments, examinations, or class activities, the student must notify the instructor in writing within the first week of class. Students are held responsible for material covered during their absence. The instructor should provide alternative arrangements for students to complete the work for the missed session. Students excused for religious observances will be expected to meet the class requirements for those days without undue delay. Students who believe they have been unreasonably denied educational benefits due to their religious beliefs or practices may seek redress through the student appeal procedure. [FS 1001.64, 1002.21, 1006.53] Nationally recognized religious holidays shall be acknowledged plus any significant day of religious observance as recognized by the highest governing body of that particular religious faith. Students may be required to provide information or proof the religious holiday if such holiday is not generally known.
Academic Dishonesty:
EFSC Policy: Any form of academic dishonesty is subject to the disciplinary actions set forth in the Student Code of Conduct. Cheating, plagiarism and any other misrepresentation of work are prohibited. Students who are found to be in violation of this standard may receive severe sanctions, including a failing grade in their respective course and depending on the circumstances, possible expulsion from Eastern Florida State College.
In general terms, plagiarism is the adoption or incorporation of another’s ideas without proper attribution of the source. It is more simply defined as taking the writings of another person or people and representing them to be one’s own. Please note that access to or obtaining information/copying assignments provided from sources like CHEGG, Course Hero, Accounting Tutor, or any other online applications that purport to offer the answers to exercises or instructor materials for courses, may be considered CHEATING, and any instances that can be substantiated will be treated as such.
To avoid plagiarism, you should always credit the sources used when writing as essay, research paper, or other assignment in accordance with the appropriate style manual or format required in your course. Confirm with your instructor the appropriate format to use.
Types of actions defined as plagiarism include but may not be limited to:
- Cutting and pasting to create a written document from a single or various sources.
- Citing a source with false or inaccurate information. (Bibliographical or URL).
- Quoting less than all the words copied or paraphrasing a source without proper citation or notation the document has been altered.
- Submitting papers, assignments, exams, or forums that were completed by someone other than yourself.
- Working in a group or otherwise colluding with other students to prepare and submit work without prior acknowledgment and approval from the instructor.
- Receiving or giving outside help without prior written faculty consent, this includes assistance from tutors, websites, or other online resources.
- Sharing assignments, exams, or discussions with other students.
- Selling or purchasing (or copying) papers, assignments, or exams from any website that buys or sells them and submitting them as your work in whole or in part.
- Using a quotation without proper quotation marks and citation.
- Preparing a draft for final paper for another student.
- Submitting a paper, assignment, quiz or exam that you submitted in a previous and/or concurrent class without requesting and receiving in writing prior permission from your instructor(s). This could also apply to “revising” papers, assignments, quizzes or exams that were previously submitted in any course.
- Copying a non-text material such as: image, audio, video, spreadsheet, PowerPoint presentation, etc., without proper citation and reference.
- Altering any information on forms, electronic attachments or emails after the original has been submitted.
- Presenting statistics, facts, or ideas that are not your own, or is not common factual knowledge either by the general population, or commonly known within the particular discipline, without citation, even if you view them as common knowledge in your own educational background.
If you have any questions or concerns regarding plagiarism, ask your instructor or Associate Provost for assistance before a plagiarism problem arises. For more information about plagiarism and proper citations please visit the campus learning lab and/or writing center.
Sexual Misconduct:
Eastern Florida State College is committed to providing a safe and productive learning environment. Title IX and our school policy prohibits discrimination on the basis of sex. Sexual Misconduct—in any form, including sexual harassment, sexual assault, dating violence, domestic violence, and stalking—is prohibited at EFSC. Our school encourages anyone experiencing Sexual Misconduct to talk to someone about what happened, so they can get the support they need and our school can respond appropriately. For more information about your options, please visit easternflorida.edu/our-campuses/campus-security/titleix-sexual-misconduct. Our school is legally obligated to investigate reports of Sexual Misconduct, and therefore it cannot guarantee the confidentiality of a report, but it will consider a request for confidentiality and respect it to the extent possible. As an instructor, I am also required by our school to report incidents of Sexual Misconduct and thus cannot guarantee confidentiality. I must provide other EFSC officials with any relevant information reported to me.
Sail:
Faculty at EFSC are innovative and may utilize additional resources and technology (including recording devices) above and beyond the required course materials to enhance the instructional experience. EFSC strives to provide equitable access at the same academic and instructional level for all students and is committed to ensuring access for students with documented disabilities. A person with a disability may qualify for reasonable accommodations. SAIL (Student Access for Improved Learning) ensures that reasonable accommodations are provided for students with documented disabilities that significantly impact major life functions. While personal services and personal aides cannot be provided, reasonable accommodations will be arranged to assist a student with a disability based on documentation provided by the student. For more information about accommodations and the resources available to students with disabilities, students are encouraged to go to the website or visit a SAIL office on any campus. Student’s have the responsibility to discuss these accommodations with each instructor. This will ensure that the instructor has been made aware of the accommodations, and ensure that the instructor and student have the same understanding about how the accommodations will be implemented.
Related Links:
Withdraw Policy • Academic and Administrative Appeal Process• Americanswith Disabilities Act (ADA) and Section 504 (Subpart E)• Computer Lab Usage• COVID–19 Syllabus Statement• EFSCares Student Counseling• EFSC Grading/Incomplete Policy• EFSC Proctored Exam Process• EFSC Rules on Class Participation and Religious Observances• FERPA• Financial Aid and Scholarships• Green Dot Initiative (EFSC Bystander Training Program to prevent power-basedpersonal violence)• Health, Safety, and Security• Sexual Misconduct and Title IX• Standards of Academic Progress• Student Access for Improved Learning
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Sample Composition 2 Finale:
To Get Me—or To Get Me Not: A Closer Look at the Paradox of Desire
A confluence of artistic factors often creates a more complex meaning than any one individual element of a literary text might suggest. The music video for Dinosaur Jr.’s song “Get Me,” from their 1993 album Where You Been, demonstrates this idea. The lyrical elements of the video, delivered with a type of deadpan despair, focuses on internal conflict and estrangement. The concurrent visual elements of the video, however, revolve around symbols of vision, communication, and knowledge. Through this pairing of visual and lyrical texts, Dinosaur Jr.’s “Get Me” works as an artistic whole to communicate a timeless paradox: people can willfully push away what they actually want most truly.
Mascis mournfully sings, “You’re not going to get me through this, are you?” This repeated lyric seems to assume the form of both a rhetorical question and a self-fulfilling prophecy. As with any rhetorical question, the asker has already formed an understanding of the answer—and the video’s visual elements suggest that the central character actively creates the reality upon which he predicates the projected answer to his own question. In the first verse/last verse, Mascis rather explicitly acknowledges this paradoxical matter of circular causation when he sings, “Is it me, or is it all you?”
The critic can better understand the text’s core paradox through a consideration of the peculiar way that the central character experiences an atypical formation of a panoptical system. In the 1700s, philosopher and architect Jeremy Bentham articulated the meaningful connections between visions, knowledge, and power—especially concerning how the assurance of surveillance gives the surveyor a power inside the surveyed subjects’ minds. Mascis’ text, however, twice subverts the expected direction and spatial orientation of Bentham’s original understanding of panoptical power: the character subjected to surveillance appears in a central location, surrounded by observation points, rather than on the edge of a centralized source of vision and power, and then the would-be subject of surveillance resists and reclaims a certain measure of panoptical power by hiding from view, turning the observed into the observer, and avoiding whatever direction his observers might wish to apply. While in the house, surrounded by fields of vision, the central character—in two senses of the phrase—hides from sight and communication. He even takes the phone off the hook and smashes the television. To resist the influence of the unconventional panopticon in which the central character finds himself, he leverages his own power by obstructing his surveyor’s view, a view he desperately wants—but a view he seems to suspect will ultimately not “get him through this.” The central character appears to recognize the futility when facing and fighting the deepest causal foundation for his sadness.
Analyzing the Lacanian reality of the above situation further supports an understanding of the video as a concerted expression of paradox by allowing the reader a possible rationale behind the central character’s self-defeating behaviors. Lacan’s theories of psychoanalysis suggest that people first experience life without understanding their existence as discrete individuals—or as lone beings unattached in mind and matter to any living entity. When infants realize the truth of their isolation, Lacan theorizes that they will experience a psychological wound that they will then spend the rest of their lives trying to heal—an exercise that Lacan argues will always fall short of full satisfaction. Rather than pursuing a way to compensate for this lingering sense of sadness, the central character in the video seems to recognize the futility of such efforts and accordingly behaves in a way that embraces the inevitability of Lacan’s prognosis: whatever we think will fill the void created by the revelation of singularity will ultimately fall short of assuaging this sadness. So the central character pushes away what he wants most. Disgusted and infuriated with the inevitability of never truly bridging the void around his singularity, he resists even trying to reach for his ultimate aim.
A consideration of the music video’s gender dynamics further supports the presence of the central paradox in “Get Me.” The concept of Gender Performance argues that people learn to act their genders through a pervasive and persistent network of socializing forces—and if they don’t comply with performing the gender associated with their biological sex, they may experience any number of sociological or psychological difficulties. In “Get Me,” the central figures occupies a traditional feminine situation and within the video’s short narrative. He appears in need of emotional or even physical rescue—perhaps in terms of an implied addiction. And he is cloistered, alone, in a house that feels gently evocative of Snow White’s glass coffin or Rapunzel’s tower in the forest. Accepting the woman’s rescue—being got—would then only extend and clarify this analogy, and thus cognitively pull on the male character’s sense of gender performance: he should not need rescued, she should need rescued, and he should rescue her. This potential could cause any male character, deeply subscribed to his gender identity, to actively resist accepting the help he most earnestly wants and even outwardly solicits.
The lyrics also imply a shade of indifference, sexual or otherwise, rarely associated with feminine behavior and masculine experience. Mascis sings, “Anytime I’m there to show you / But if it takes too long I know you / Out the door just leavin’ me screwed.” These lines suggest that the central character has deeply invested his emotions in this relationship, while his other half has maintained a more detached and opportunistic emotional state—a condition not traditionally attributed to feminine gender performance and, conversely, often expected from masculine gender performance. Occupying this non-conventional emotional space places the central character in vulnerable territory. He can, however, restore a more expected masculine dynamic and more comfortably perform his gender if he reacts to this imbalance of emotional investment by retracting even further than the women in an a reactionary attempt to underbid her level of attachment—and to do this, he needs to push away the attachment he actually wants. He needs to care less then her. He needs to push her away. Then he will feel comfortable with his gender performance.
Perhaps some measure of a more essential paradox resides in all art, an inevitable condition caught in the mental space of inspired representations—representations that provoke a feeling of a sensory experiences without being that experience. The art is and it is not what the consumer associates with the experience it provokes. Dinosaur Jr’s “Get Me,” however, proposes a less sweeping and a more specific paradox, a concept less concerned with the link between substance and experience and more interested in the peculiarities of human behavior. When viewed through the focusing framework of three different theoretical lenses, the text’s visual and lyrical elements suggest and support the idea that the lyric’s first-person protagonist and the video’s central character, one-in-the-same, actively resist what they want most—rescue.
